Norbert Przybilla (1953–1996) was a photographer and video artist who was active in Munich, Regensburg, and Berlin. In both his commissioned work and independent projects, he addressed the topic of queer identities. For an overview of his work and an analysis of his estate in the photography collection at the Münchner Stadtmuseum in Munich, see the essay In Focus: Norbert Przybilla and the Münchner Stadtmuseum.
“Male Nude at the Registry Office”
Male nudes began to gradually gain currency in the 1980s, as the growing number of publications substantiates. Nevertheless, photographs of naked men still elicited disapproval in society. The selection of Przybilla’s Schwule Männer (Gay Men) series for the exhibition Der eigenen Haut am nächsten (Closest to One’s Own Skin) aroused a local controversy about artistic freedom in 1987. The show was organized by volunteers and committed artists who ran the artist association Kunstkreis Gräfelfing in the town hall of a Munich suburb. Przybilla’s photographs met with opposition from the mayor, who first gave orders that the pictures should be moved to a less frequented part of the building before the exhibition began and then later demanded that they be removed from the exhibition. Newspapers reported that four other participating artists expressed their solidarity by removing their own pictures from the exhibition.
In the 1980s the public display of nude photography was still a cause for social offense. The exhibition Das Aktfoto (The Nude Photograph), which was held in 1985 at the former Fotomuseum am Münchner Stadtmuseum (now the Photography Collection), was accompanied by “minor scandals.”[1] Although the images of bodies that identify as female in the exhibition—a survey of the genre since the invention of the daguerreotype—clearly outnumbered those of bodies that identify as male, most of them were produced by men. The situation was similar in Nude Visions, an exhibition on the same topic that was held at the Photography Collection in 2009. While the percentage of male nudes in this exhibition was scarcely higher than it had been in 1985, the participation of female photographers now amounted to just under ten percent. However, there was still little representation of queer perspectives in exhibitions, which were oriented on the established photography canon at the time. Gender theory raised awareness of these deficits and led to more diverse exhibitions in the 1990s.[2]
This gender inequality in the history of photography reveals a heteronormative understanding of society that frequently assigns the active role of producer to men, while seeing women as passive objects. The reason why images of naked men have long disturbed society is likely due to the reversal of roles in these images that instead objectify bodies that identify as male in the same way. Book design, titles, and text structures illustrate how the sexist expectations of nude photography are reflected in such publications. For more on gender-based inclusion and exclusion in photography, see the essay From Categories to Contexts: Lotte Eckener and the Historiography of Photography.
The Sociopolitical Context of the 1980s
In West Germany, the easing of Paragraph 175 in 1969, which ended the criminalization of homosexual activity between adult men,[3] also legalized art and motifs that can be interpreted as homosexual. Nevertheless, queer communities still had to fight for social liberalization.[4] In Munich in the 1970s a number of associations and several bars were established that, despite their relative invisibility to the general public, were frequented by the queer community.[5] Following the growth of the queer community in Germany, the fatal threat posed by the HIV/AIDS epidemic starting in 1983 led to the social defamation and stigmatization of homosexual men, who were initially the most visible carriers of the virus.[6] In the following interview, Pia Singer, who is in charge of the special focus on LGBTQIA+ in the Collection of Urban Culture at the Münchner Stadtmuseum, describes the historical developments and summarizes its importance for Munich.
Queer Photography Venues in Munich
In the 1980s photography was not yet established in institutions, and the art of queer photographers was even less known to the general public.[7] Norbert Przybilla was able to exhibit his first comprehensive photo series Zwischenbilder—Materie in Bewegung (Intermediate Images—Material in Movement, 1982–85) in galleries and art fairs, and we know from his estate papers that he was interested in showing the series at international exhibition centers. He was less outgoing with his series Schwule Männer (Gay Men). It was first presented in spaces run by gay movements, such as the Regensburg Gay and Lesbian Initiative (RESI) and the Munich bookshop Sodom, and at the Pathos-Transport Theater in Munich that was dedicated to social diversity. These institutions are located between subculture and overall society. The extent to which the gay movement should enter public space was a matter of contention within the movement and its institutions.[8]
Founded in 1980, the bookshop Sodom was tailored to the interests of homosexual readers with its selection of newspapers, novels, art books, and photography books, as well as holding political events and mounting exhibitions of queer artists.[9] In the 1980s it was an important source of entertainment and information for the community.[10] The bookshop Max&Milian in Munich had a similar concept and, starting in 1989, showed works by famous photographers such as Duane Michals (*1932) and Rotimi Fani-Kayode (1955–1989). However, lack of visibility and low sales caused the bookshop to stop organizing exhibitions in 1992. “The abundance of gay culture in Munich makes any further attempt redundant,” the owners remarked sarcastically about their decision. “The tolerance of people in Munich is infinite.”[11]
The association Gay Communication and Culture Center of Munich (SUB) was founded in 1986 and continues to serve as an important networking center, contact point for AIDS prevention, and a venue for cultural events and exhibitions.[12] Although Kunstbehandlung, which was the first gallery in Munich to specialize in works by queer artists and depictions of men, has existed since 1996, it does not focus on photography.[13]
In 1988 Przybilla was represented in the exhibition Bayerische Kunst unserer Tage (Contemporary Bavarian Art) in Cario. This exhibition was organized by the Association of Professional Visual Artists in Munich and Upper Bavaria (BBK), whose jury included photographers and curators Klaus von Gaffron (1946–2017), Verena von Gagern (b. 1946) und Harald Rumpf (b. 1955). With over 150 artists participating, it was only possible to exhibit one work by each artist; Przybilla showed Markus from the Schwule Männer series, which was illustrated in the catalog. This is noteworthy, because the exhibition cooperative was under the patronage of Franz Josef Strauss (1915–1988), the minister president of Bavaria, who was known for his homophobic comments.[14] The unmistakably homoerotic context of the sensual image seems to have been avoided by the editors: the title of Przybilla’s series was not mentioned, nor was there any mention of the exhibitions that had included the series.
The "Schwule Männer" Series in Publications
In the 1980s queer photography was more likely to be found in books and magazines than in exhibitions. Compared with exhibition centers, these platforms allowed a more private approach to the imagery. For example, several important anthologies by art historian and curator Peter Weiermair on the subject of the male nude—such as Männer sehen Männer (Men Seen by Men, 1986) and Das verborgene Bild (The Hidden Image, 1987)—are limited to the print format as a medium. Outside the cultural mainstream and the publication channels of institutions, zines became popular in starting in the 1970s. These do-it-yourself booklets, which were issued in small numbers, were an especially fertile ground for creative and informative expression in queer communities.[15]
Several established publishing houses in the 1980s also discovered gay people as a new target audience,[16] a development that the Munich community perceived as ingratiating and criticized as a “soft trend among publishers.”[17] In the area of photography, Norbert Kosmowski’s International Männerfotografie series was published by vis-à-vis/borderline, a Berlin-based publishing house that specialized in erotic photography books for men. The conceptual orientation of the series, which is organized around national borders, is problematic from today’s perspective. Each volume presented erotic photographs from one country, with texts in German and English. In 1989 a large selection of Norbert Przybilla’s work was published in volume four on West Germany. Apart from Robert Maria Quickborn (b. 1956), who studied photography in Vienna and worked in Munich, Przybilla was the only Munich-based photographer among the seven featured artists.
The magazine Südwind was widely read in Munich. It succeeded Kellerjournal, which was published by the Association of Sexual Equality (VSG) between 1980 and 1987. Kellerjournal, which was independently printed, contained mostly event dates, announcements, and discussion reports that were relevant for the association’s members.[18] Its successor, Südwind, became the voice of various queer communities in Munich, with a broader thematic scope and increasingly covered cultural and artistic subjects. Between 1987 and 1996 there were six issues a year, and it was free. Since the magazine was financed through donations and advertisements, it is likely that photographers were not paid a fee for their contributions. In addition to occasional documentary photo essays, the photographs served a primarily illustrative purpose, such as on the covers, which included the name of the photographer. Przybilla supplied ten cover images for Südwind between 1990 and 1992, most of which are from the Schwule Männer series.
Pictures by Przybilla also appear in the city guide München von hinten: Das schwule Stadtbuch (Munich from Behind: The Gay Guide). Between 1981 and 2014, this city guidebook series was published by the Berlin-based Bruno Gmünder Verlag and regularly reissued in updated editions. These guides, which contained information about local communities, bars, clubs, and museums for cities such as Berlin, Munich, and Frankfurt am Main, are similar to the broader Spartacus: International Gay Guide series. For the Munich edition for 1987–88, which includes an ad for Przybilla’s photographic studio,[19] he was commissioned to provide promotional images for the content, including photographs taken at places such as meeting places for nudists in Munich and Oktoberfest. Works from the Schwule Männer series are also interspersed in the introduction. The fact that they are purely illustrative and not specifically discussed in the text of the introduction proves that Przybilla’s pictures were capable of conveying a wide range of possible queer identities.
Endnotes
[1] Ulrich Pohlmann, “Vorwort,” in Pohlmann and Rudolf Scheutle, eds., Nude Visions: 150 Jahre Körperbilder in der Fotografie (Munich: Münchner Stadtmuseum; Heidelberg: Kehrer, 2009), 11–13. See also the review by Klaus Honnef, “Das Aktfoto: Münchner Stadtmuseum,” in Kunstforum International 79 (1985): 240–45.
[2] Bas Hendrikx, “Introduction: A Labour of Love,” in Hendrikx, ed., Queer Exhibition Histories (Amsterdam: Valiz, 2023), 9–13.
[3] See “Paragraph 175,” Antidiskirimierungsstelle des Bundes, https://www.antidiskriminierungsstelle.de/DE/ueber-diskriminierung/diskriminierungsmerkmale/sexuelle-identitaet/paragraph_175/paragraph_175_node.html (accessed on November 8, 2024).
[4] See “Geschichte des Christopher-Street-Day: Vom Stonewall-Aufstand zur Wasserpistolen-Schlacht,” Bundeszentrale für politische Bildung, https://www.bpb.de/themen/gender-diversitaet/homosexualitaet/38838/geschichte-des-christopher-street-day/ (accessed on November 8, 2024).
[5] On historical and current urban spaces of the queer community in Munich, see the gayze—Queere Orte in München (Queer Places in Munich), which is run by the Forum Queeres Archiv München e.V. and PLATFORM, https://gayze.de/ (accessed on November 8, 2024).
[6] On the situation of the HIV/AIDS epidemic and its consequences in Munich, see the podcast I will Survive—Der Kampf gegen die AIDS-Krise by Niklas Eckert, Sarah Fischbacher, Meret Reh, Judith Rubatscher, and Phillip Syvarth, on ARD Audiothek, https://www.ardaudiothek.de/sendung/i-will-survive-der-kampf-gegen-die-aids-krise/13328767/ (accessed on November 8, 2024).
[7] Exhibitions on queer subject matter were often initiated by dedicated individuals starting in the 1980. For an overview of queer exhibition history, see Bas Hendrikx, ed., Queer Exhibition Histories (Amsterdam: Valiz, 2023).
[8] Florian Mildenberger, Schwulenbewegung in München, 1969 bis 1996,Splitter 5, Materialien zur Geschichte der Homosexuellen in München und Bayern (Munich: Forum Homosexualität und Geschichte München e.V., 2000), 1–24.
[9] For an overview of the offerings of the bookshop, see Sortimentskatalog 1981/82, ed. Buchhandlung Sodom (Munich: n.p., 1981).
[10] See the personal report of Sodom customer and later bookseller Jürgen Ostler at Loewenherz (blog), https://www.loewenherz.at/blog/warum-gibt-es-das-nicht-auch-in-wien/ (accessed on November 8, 2024).
[11] Südwind 2 (1992): 31.
[12] See “Es war ein kollektives Coming-Out,” Süddeutsche Zeitung, August 25, 2016, https://www.sueddeutsche.de/muenchen/30-jahre-sub-es-war-ein-kollektives-coming-out-1.3123086 (accessed on November 8, 2024).
[13] See “CSU-Ministerin: Franz Josef Strauß würde heute bestraft werden,” Queer.de, July 9, 2022, https://www.queer.de/detail.php?article_id=42560 (accessed on November 8, 2024). When he was still in school, Norbert Przybilla made a photo collage that lampooned Strauss’s politics; see inv. no. FM-99/84.3.91. An illustration is available at https://sammlungonline.muenchner-stadtmuseum.de/objekt/denk-mal-originaltitel-10299591. See also Henning Rader, “Die Demontage der Mächtigen,” in Renate Höpfinger, Henning Rader, Rudolf Scheutle, eds., Franz Josef Strauß—Die Macht der Bilder (Munich: Münchner Stadtmuseum; Munich: Allitera, 2015), 100–07.
[14] Examples include is the exhibition formats Debütant*innen (Debutants) and Erste Jahre der Professionalität (First Years of Professionality), which continue to be held today. See the gallery’s chronicle and archive, https://bbk-muc-obb.de/galerie-der-kuenstler/ueber-die-galerie/ (accessed on September 25, 2024). In 1988 Przybilla was represented in the seventh edition of Erste Jahre der Professionalität.
[15] For an overview of zine collections, see https://lcczinecollection.myblog.arts.ac.uk/lgbtqia-zines/ (accessed on November 8, 2024).
[16] For an overview of the development of publishing houses, see Joachim Bartholomae, “Chronik des Schwulen Buchhandels und der Verlage 1975 bis 1998,” in Andreas Pretzel and Volker Weiss, eds/., Zwischen Autonomie und Integration: Schwule Politik und Schwulenbewegung in den 1980er und 1990er Jahren, (Hamburg: Männerschwarm, 2013), 3–26.
[17] Ralf Succo, “Ansichten,” Kellerjournal 5 (1982): 16–17.
[18] On the history and digitization of the magazines Kellerjournal and Südwind see https://archiv.forummuenchen.org/zeitschrift/kellerjournal/ and https://archiv.forummuenchen.org/zeitschrift/suedwind/ (accessed on November 8, 2024).
[19] Rainer Schilling, ed., München von hinten: Das schwule Stadtbuch 1987/88 (Berlin: Bruno Gmünder, 1987), 123. For more information on the photo studio, see the essay In Focus: Norbert Przybilla and the Münchner Stadtmuseum.
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